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Ritual "divine" wheat qu (造神麴, three-wheat method with qu kings)神麴
The first qu recipe of the 6th-century Qimin Yaoshu. Steamed, roasted and raw wheat are milled, mixed with water drawn before sunrise, and shaped by children into small cakes laid out in a thatched hut with five "qu kings" and a prayer. The sealed room is opened on days 7, 14, 21 and 28 before the cakes are sun-dried; the qu then ferments millet wine.
Fully documentedStarters and koji34 days – 36 days
Recipe
Amounts from a sourceAmounts are the recipe's own, in the book's own measures (1 hu or dan = 10 dou; 1 dou = 10 sheng). The recipe is for 3 hu of wheat.
Wheat, steamed; stir-roasted until yellow; and raw1 hu each (3 hu in all)
Each kind milled fine on its own, then mixed[qmys-ws]
Water20 hu
Drawn before sunrise by a boy in green clothes, facing the "killing" direction[qmys-ws]
Glutinous millet (秫 or 黍), fed in four lots2 dan 1 dou
For glutinous rice (糯米) 1 dou of qu takes 1 dan 8 dou in three lots[qmys-ws]
Total time across the recorded steps: 34 days – 36 days
Start
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What changes:Steamed, roasted and raw wheat are milled fine and mixed
Step 1 of 6
Steam, roast and mill the three wheats
Time
Not documented
Temperature
Not documented
Salt
None given
Acidity
Not documented
Which microbes the steps name, step by step
Moulds
Yeasts
Lactic acid bacteria
Bacillus velezensis
Bacillus safensis
Output: fine mixed wheat meal.
Flavour
Not documented
Texture
Not documented
Colour
Not documented
Microbes at work in this step
Not documented for this step.
Method
Measured measured in a studySet fixed by a specification or tested recipeReported one source reports itTypical a general value, not sourced for this fermentUnconfirmed not yet checked against a source
At a glance
The first qu recipe of the 6th-century Qimin Yaoshu. Steamed, roasted and raw wheat are milled, mixed with water drawn before sunrise, and shaped by children into small cakes laid out in a thatched hut with five "qu kings" and a prayer. The sealed room is opened on days 7, 14, 21 and 28 before the cakes are sun-dried; the qu then ferments millet wine. Made in 6 steps over 34 days – 36 days. The longest step, seal the room and let the mould grow, takes 28 days (Jia Sixie 2026). In modern Liu Shenqu (Massa Medicata Fermentata, a medicinal descendant made from flour, bran and herbs at 32 °C and 77 % RH in a lab chamber): the yeast Saccharomycopsis fibuligera, reaching 90.69 % relative abundance in the fungal community by 72 h and In modern Liu Shenqu (same study): Bacillus velezensis and Bacillus safensis, reaching 40.43 % and 17.97 % relative abundance in the bacterial community by 96 h do most of the fermenting.
This is the ritual form of the chapter's divine qu. Its cakes are small and hand-shaped by children, kings and prayers are part of the method, and it rests 28 days with a jar stage. The ritual-free version that follows is pressed in an iron mould and dried from day 21.
Ritual-free version (又造神麴法)Same three-wheat mix, no rituals; cakes pressed in a round iron mould 5 cun across and 1.5 cun thick, trodden by strong men and pierced; east-facing room; turned on day 7, heaped on day 14, sun-dried from day 21. A jar makes "black gut" rot around the hole. 1 dou of this qu ferments 3 dan of grain, against 6 dou for coarse (ben) qu.
Safety
The book names no hazards. Its method guards against spoilage: the floor is swept clean and kept from being wet, the room door is sealed with mud against draughts, and the cakes are sun-dried before they are stored. As general guidance, the WHO notes that the moulds that make mycotoxins grow on cereals, often in warm, damp conditions, and that most mycotoxins survive food processing. Owolabi et al. (2022) add that some fermentation conditions favour growth of toxigenic Aspergillus, Fusarium and Penicillium. The Qimin Yaoshu is a 6th-century text, not a tested recipe, and the sources give no safety limits for this qu.
Hazards the sources name: In modern Liu Shenqu (same study): Fusarium sp., an indicator and dominant species at 0 h; the genus includes toxigenic species (Owolabi et al. 2022).
Qimin Yaoshu, chapter 64, with the full prayer to the earth gods of the five directions. About a thousand years later Li Shizhen wrote that the Qimin Yaoshu's old divine-qu method was cumbersome and that later physicians made a simpler medicinal shenqu. Yu (2022) traces medicinal Liu Shen Qu back to these recipes.
Starter
The sources we found do not say how its fermentation begins.
Temperature, salt and pH
The sources we found give no temperature, salt or pH figure for any of its steps.